Office of Readings
In those places where this Feast is observed as a Solemnity, Evening Prayer I will be found in the ‘Prayers’ Section of the iBreviary.
INVITATORY
The Invitatory is said when this is the first ‘hour’ of the day.
Go to the Hymn
Go to the Psalmody
Lord, + open my lips.
– And my mouth will proclaim your praise.
Ant. Come, let us worship the Lord, the King of apostles.
The antiphon is repeated. In individual recitation, the antiphon may be said only at the beginning of the psalm; it need not be repeated after each strophe.
Go to Psalm 24
Go to Psalm 67
Go to Psalm 100
Psalm 95
A call to praise God
Encourage each other daily while it is still today (Hebrews 3:13).
Come, let us sing to the Lord *
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
and sing joyful songs to the Lord.
Ant. Come, let us worship the Lord, the King of apostles.
The Lord is God, the mighty God, *
the great king over all the gods.
He holds in his hands the depths of the earth *
and the highest mountains as well.
He made the sea; it belongs to him, *
the dry land, too, for it was formed by his hands.
Ant. Come, let us worship the Lord, the King of apostles.
Come, then, let us bow down and worship, *
bending the knee before the Lord, our maker.
For he is our God and we are his people, *
the flock he shepherds.
Ant. Come, let us worship the Lord, the King of apostles.
Today, listen to the voice of the Lord: †
Do not grow stubborn, as your fathers did
in the wilderness, *
when at Meriba and Massah
they challenged me and provoked me, *
Although they had seen all of my works.
Ant. Come, let us worship the Lord, the King of apostles.
Forty years I endured that generation. *
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger, *
“They shall not enter into my rest.”
Ant. Come, let us worship the Lord, the King of apostles.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship the Lord, the King of apostles.
Go to the Hymn
Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (Saint Irenaeus).
The Lord’s is the earth and its fullness, *
the world and all its peoples.
It is he who set it on the seas; *
on the waters he made it firm.
Ant. Come, let us worship the Lord, the King of apostles.
Who shall climb the mountain of the Lord? *
Who shall stand in his holy place?
The man with clean hands and pure heart, †
who desires not worthless things, *
who has not sworn so as to deceive his neighbor.
Ant. Come, let us worship the Lord, the King of apostles.
He shall receive blessings from the Lord *
and reward from the God who saves him.
Such are the men who seek him, *
seek the face of the God of Jacob.
Ant. Come, let us worship the Lord, the King of apostles.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us worship the Lord, the King of apostles.
Who is the king of glory? †
The Lord, the mighty, the valiant, *
the Lord, the valiant in war.
Ant. Come, let us worship the Lord, the King of apostles.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us worship the Lord, the King of apostles.
Who is he, the king of glory? †
He, the Lord of armies, *
he is the king of glory.
Ant. Come, let us worship the Lord, the King of apostles.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship the Lord, the King of apostles.
Go to the Hymn
Psalm 67
People of all nations will worship the Lord
You must know that God is offering his salvation to all the world (Acts 28:28).
O God, be gracious and bless us *
and let your face shed its light upon us.
So will your ways be known upon earth *
and all nations learn your saving help.
Ant. Come, let us worship the Lord, the King of apostles.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us worship the Lord, the King of apostles.
Let the nations be glad and exult *
for you rule the world with justice.
With fairness you rule the peoples, *
you guide the nations on earth.
Ant. Come, let us worship the Lord, the King of apostles.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us worship the Lord, the King of apostles.
The earth has yielded its fruit *
for God, our God, has blessed us.
May God still give us his blessing *
till the ends of the earth revere him.
Ant. Come, let us worship the Lord, the King of apostles.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship the Lord, the King of apostles.
Go to the Hymn
Psalm 100
The joyful song of those entering God’s temple
The Lord calls his ransomed people to sing songs of victory (Saint Athanasius).
Cry out with joy to the Lord, all the earth. †
Serve the Lord with gladness. *
Come before him, singing for joy.
Ant. Come, let us worship the Lord, the King of apostles.
Know that he, the Lord, is God. †
He made us, we belong to him, *
we are his people, the sheep of his flock.
Ant. Come, let us worship the Lord, the King of apostles.
Go within his gates, giving thanks. †
Enter his courts with songs of praise. *
Give thanks to him and bless his name.
Ant. Come, let us worship the Lord, the King of apostles.
Indeed, how good is the Lord, †
eternal his merciful love. *
He is faithful from age to age.
Ant. Come, let us worship the Lord, the King of apostles.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship the Lord, the King of apostles.
If the Invitatory is not said, then the following is used:
God, + come to my assistance.
– Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
Your hand, O Lord, has guided
Your Church from age to age;
The wondrous tale is written
So clearly on each page;
Our fathers praised your goodness,
And we their deeds record;
And both to this bear witness:
One Church, one Faith, one Lord.
Your heralds brought glad tidings
To greatest and to least;
They told all men to hasten
To share the great King’s feast;
And this was all their teaching
In every deed and word,
To all alike proclaiming:
One Church, one Faith, one Lord.
Through many days of darkness,
Through many scenes of strife,
The faithful few fought bravely
To guard the Christian life;
Their gospel of redemption,
Sin pardoned, man restored,
Was all in this enfolded:
One Church, one Faith, one Lord.
Your mercy will not fail us,
Nor leave your work undone;
With all your strength to help us,
The vict’ry shall be won;
And then by men and angels
Your name shall be adored,
And this shall be their anthem:
One Church, one Faith, one Lord,
Tune: Thronbury 76.76 D
Music: Basil Harwood, 1859-1949
Text: Edward W. Plumptre, 1821-1891, alt. by Anthony G. Petti
PSALMODY
Ant. 1 Their voice has gone out to the limits of the earth, their words to the ends of the world.
Psalm 19A
Praise the Lord, Creator of all
The dawn from on high shall break upon us ... to guide our feet into the way of peace (Luke 1:78, 79).
The heavens proclaim the glory of God *
and the firmament shows forth the work of his hands.
Day unto day takes up the story *
and night unto night makes known the message.
No speech, no word, no voice is heard
yet their span extends through all the earth, *
their words to the utmost bounds of the world.
There he has placed a tent for the sun;
it comes forth like a bridegroom coming from his tent, *
rejoices like a champion to run its course.
At the end of the sky is the rising of the sun;
to the furthest end of the sky is its course. *
There is nothing concealed from its burning heat.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
will be for ever. Amen.
Psalm Prayer
To enlighten the world, Father, you sent to us your Word as the sun of truth and justice shining upon humankind. Illumine our eyes that we may discern your glory in the many works of your hand.
Ant. Their voice has gone out to the limits of the earth, their words to the ends of the world.
Ant. 2 They proclaimed what God has done for us; they grasped the meaning of his deeds.
Psalm 64
Prayer for help against enemies
This psalm commemorates most particularly our Lord’s passion (Saint Augustine).
Hear my voice, O God, as I complain, *
guard my life from dread of the foe.
Hide me from the band of the wicked, *
from the throng of those who do evil.
They sharpen their tongues like swords; *
they aim bitter words like arrows
to shoot at the innocent from ambush, *
shooting suddenly and recklessly.
They scheme their evil course; *
they conspire to lay secret snares.
They say: “Who will see us? *
Who can search out our crimes?”
He will search who searches the mind *
and knows the depths of the heart.
God has shot them with his arrow *
and dealt them sudden wounds.
Their own tongue has brought them to ruin *
and all who see them mock.
Then will all men fear;
they will tell what God has done. *
They will understand God’s deeds.
The just will rejoice in the Lord
and fly to him for refuge. *
All the upright hearts will glory.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Father, you gave your Son victory over the men who plotted evil against him; when he cried to you in his agony you delivered him from fear of his enemies. May those who suffer with him in this life find refuge and success in you.
Ant. They proclaimed what God has done for us; they grasped the meaning of his deeds.
Ant. 3 God’s holiness was revealed by them; all nations saw God’s glory.
Psalm 97
The glory of the Lord in his decrees for the world
This psalm foretells a world-wide salvation and that peoples of all nations will believe in Christ (Saint Athanasius).
The Lord is king, let earth rejoice, *
let all the coastlands be glad.
Cloud and darkness are his raiment; *
his throne, justice and right.
A fire prepares his path; *
it burns up his foes on every side.
His lightnings light up the world, *
the earth trembles at the sight.
The mountains melt like wax *
before the Lord of all the earth.
The skies proclaim his justice; *
all peoples see his glory.
Let those who serve idols be ashamed,
those who boast of their worthless gods. *
All you spirits, worship him.
Zion hears and is glad;
the people of Judah rejoice *
because of your judgments, O Lord.
For you indeed are the Lord,
most high above all the earth, *
exalted far above all spirits.
The Lord loves those who hate evil:
he guards the souls of his saints; *
he sets them free from the wicked.
Light shines forth for the just *
and joy for the upright of heart.
Rejoice, you just, in the Lord; *
give glory to his holy name.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Father, you clothe the sky with light and the depths of the ocean with darkness. Among the children of the earth you work wonders, and rain terror upon the enemy. Look upon your servants. Do not try us by fire but bring us rejoicing to the shelter of your home.
Ant. God’s holiness was revealed by them; all nations saw God’s glory.
They proclaimed the Lord’s praises, told of his power to save.
– And of the wonders he had worked.
READINGS
FIRST READING
From the first letter of the apostle Paul to the Corinthians
4:1-16
Let us imitate the Apostle just as he imitates Christ
Men should regard us as servants of Christ and administrators of the mysteries of God. The first requirement of an administrator is that he prove trustworthy. It matters little to me whether you or any human court pass judgment on me. I do not even pass judgment on myself. Mind you, I have nothing on my conscience. But that does not mean that I am declaring myself innocent. The Lord is the one to judge me, so stop passing judgment before the time of his return. He will bring to light what is hidden in darkness and manifest the intentions of hearts. At that time, everyone will receive his praise from God.
Brothers, I have applied all this to myself and Apollos by way of example for your benefit. May you learn from us not to go beyond what is set down, so that none of you will grow self-important by reason of his association with one person rather than another. Who confers any distinction on you? Name something you have that you have not received. If, then, you have received it, why are you boasting as if it were your own? At the moment you are completely satisfied. You have grown rich! You have launched upon your reign with no help from us. Would that you had really begun to reign, that we might be reigning with you!
As I see it, God has put us apostles at the end of the line, like men doomed to die in the arena. We have become a spectacle to the universe, to angels and men alike. We are fools on Christ’s account. Ah, but in Christ you are wise! We are the weak ones, you the strong! They honor you, while they sneer at us! Up to this very hour we go hungry and thirsty, poorly clad, roughly treated, wandering about homeless. We work hard at manual labor. When we are insulted we respond with a blessing. Persecution comes our way; we bear it patiently. We are slandered, and we try conciliation. We have become the world’s refuse, the scum of all; that is the present state of affairs.
I am writing you in this way not to shame you but to admonish you as my beloved children. Granted you have ten thousand guardians in Christ, you have only one father. It was I who begot you in Christ Jesus through my preaching of the gospel. I beg you, then, be imitators of me.
RESPONSORY
John 15:15; Matthew 13:11, 16
I no longer call you servants, but my friends,
– for I have shared with you everything I have heard from my Father.
The mysteries of the kingdom of heaven have been revealed to you;
blessed are your eyes because they see
and your ears because they hear.
– For I have shared with you everything I have heard from my Father.
SECOND READING
From a homily on the first letter to the Corinthians by Saint John Chrysostom, bishop
(Hom. 4, 3. 4: PG 61, 34-36)
The weakness of God is stronger than men
It was clear through unlearned men that the cross was persuasive, in fact, it persuaded the whole world. Their discourse was not of unimportant matters but of God and true religion, of the Gospel way of life and future judgment, yet it turned plain, uneducated men into philosophers. How the foolishness of God is wiser than men, and his weakness stronger than men!
In what way is it stronger? It made its way throughout the world and overcame all men; countless men sought to eradicate the very name of the Crucified, but that name flourished and grew ever mightier. Its enemies lost out and perished; the living who waged a war on a dead man proved helpless. Therefore, when a Greek tells me I am dead, he shows only that he is foolish indeed, for I, whom he thinks a fool, turn out to be wiser than those reputed wise. So too, in calling me weak, he but shows that he is weaker still. For the good deeds which tax-collectors and fishermen were able to accomplish by God’s grace, the philosophers, the rulers, the countless multitudes cannot even imagine.
Paul had this in mind when he said: The weakness of God is stronger than men. That the preaching of these men was indeed divine is brought home to us in the same way. For how otherwise could twelve uneducated men, who lived on lakes and rivers and wastelands, get the idea for such an immense enterprise? How could men who perhaps had never been in a city or a public square think of setting out to do battle with the whole world? That they were fearful, timid men, the evangelist makes clear; he did not reject the fact or try to hide their weaknesses. Indeed he turned these into a proof of the truth. What did he say of them? That when Christ was arrested, the others fled, despite all the miracles they had seen, while he who was leader of the others denied him!
How then account for the fact that these men, who in Christ’s lifetime did not stand up to the attacks by the Jews, set forth to do battle with the whole world once Christ was dead—if, as you claim, Christ did not rise and speak to them and rouse their courage? Did they perhaps say to themselves: “What is this? He could not save himself but he will protect us? He did not help himself when he was alive, but now that he is dead he will extend a helping hand to us? In his lifetime he brought no nation under his banner, but by uttering his name we will win over the whole world?” Would it not be wholly irrational even to think such thoughts, much less to act upon them?
It is evident, then, that if they had not seen him risen and had proof of his power, they would not have risked so much.
RESPONSORY
1 Corinthians 1:23-24; 2 Corinthians 4:8; Romans 8:37
We preach Christ crucified,
a stumbling block to Jews
and an absurdity to Gentiles,
but to those who have heard his call,
– Christ is the power of God and the wisdom of God.
We are afflicted in every way possible,
but in all of these trials the victory is ours,
because of Christ who loves us.
– Christ is the power of God and the wisdom of God.
If the Optional Vigil is not celebrated, the Office continues with the Te Deum.
Go to the Te Deum
OPTIONAL VIGIL
CANTICLES
Ant. Rejoice and be glad, says the Lord, for your names are written in heaven.
Canticle I: Isaiah 61:6-9
The covenant of the Lord with his ministers
God has made us suitable ministers of a new covenant (2 Corinthians 3:6).
You shall be named priests of the Lord, *
ministers of our God you shall be called.
You shall eat the wealth of the nations *
and boast of riches from them.
Since their shame was double *
and disgrace and spittle were their portion,
They shall have a double inheritance in their land, *
everlasting joy shall be theirs.
For I, the Lord, love what is right, *
I hate robbery and injustice;
I will give them their recompense faithfully, *
a lasting covenant I will make with them.
Their descendants shall be renowned among the nations, *
and their offspring among the peoples;
All who see them shall acknowledge them *
as a race the Lord has blessed.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Canticle II: Wisdom 3:7-9
The future glory of the just
The just shall shine forth as the sun in the kingdom of their Father (Matthew 13:43).
In the time of their visitation the just shall shine, *
and shall dart about as sparks through stubble;
they shall judge nations and rule over peoples, *
and the Lord shall be their King forever.
Those who trust in him shall understand truth, *
and the faithful shall abide with him in love:
because grace and mercy are with his holy ones, *
and his care is with the elect.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Canticle III: Wisdom 10:17-21
God led his people in deliverance
Those who had overcome the beast sang the song of Moses, the servant of God, and the song of the Lamb (Revelation 15:2, 3).
God gave the holy ones the recompense of their labors, *
conducted them by a wondrous road,
and became a shelter for them by day *
and a starry flame by night.
He took them across the Red Sea *
and brought them through the deep waters—
but their enemies he overwhelmed, *
and cast them up from the bottom of the depths.
Therefore the just despoiled the wicked; *
and they sang, O Lord, your holy name
because Wisdom opened the mouths of the dumb, *
and gave ready speech to infants.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Rejoice and be glad, says the Lord, for your names are written in heaven.
THE HOLY GOSPEL
+ A reading from the holy Gospel according to Mark
3:13-15
Jesus summoned those whom he wanted and they came to him
Jesus went up the mountain and summoned those whom he wanted
and they came to him.
He appointed twelve, whom he also named apostles,
that they might be with him
and he might send them forth to preach
and to have authority to drive out demons:
He appointed the Twelve:
Simon, whom he named Peter;
James, son of Zebedee,
and John the brother of James, whom he named Boanerges,
that is, sons of thunder;
Andrew, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus;
Thaddeus, Simon the Cananean,
and Judas Iscariot who betrayed him.
Or:
+ A reading from the holy Gospel according to Matthew
9:35-38
The harvest is abundant but the laborers are few
Jesus went around to all the towns and villages,
teaching in their synagogues,
proclaiming the gospel of the kingdom,
and curing every disease and illness.
At the sight of the crowds, his heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
Then he said to his disciples,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.”
Or:
+ A reading from the holy Gospel according to Matthew
23:8-12
The greatest among you must be your servant
Jesus spoke to his disciples:
“Do not be called ‘Rabbi.’
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called ‘Master’;
you have but one master, the Messiah.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted.”
A homily on the Gospel may be given.
Other readings may be chosen from the Common of Pastors found in the Lectionary for Mass.
TE DEUM
You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.
To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.
You, Christ, are the king of glory,
the eternal Son of the Father.
When you became man to set us free
you did not spurn the Virgin’s womb.
You overcame the sting of death,
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.
Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.
V. Save your people, Lord, and bless your inheritance.
R. Govern and uphold them now and always.
V. Day by day we bless you.
R. We praise your name for ever.
V. Keep us today, Lord, from all sin.
R. Have mercy on us, Lord, have mercy.
V. Lord, show us your love and mercy;
R. for we put our trust in you.
V. In you, Lord, is our hope:
R. and we shall never hope in vain.
The concluding part of the hymn may be omitted.
CONCLUDING PRAYER
Let us pray.
Lord,
sustain within us the faith
which made Saint Bartholomew ever loyal to Christ.
Let your Church be the sign of salvation
for all the nations of the world.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.
Or:
Strengthen in us, O Lord, the faith,
by which the blessed Apostle Bartholomew
clung wholeheartedly to your Son,
and grant that through the help of his prayers
your Church may become for all the nations
the sacrament of our salvation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.
ACCLAMATION
Let us praise the Lord.
– And give him thanks.
******
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