Supporto iBreviary

Breviary

Office of Readings

INVITATORY

The Invitatory is said when this is the first ‘hour’ of the day.

Go to the Hymn

Go to the Psalmody

Lord, + open my lips.
And my mouth will proclaim your praise.

Ant. The Lord is risen, alleluia.

The antiphon is repeated. In individual recitation, the antiphon may be said only at the beginning of the psalm; it need not be repeated after each strophe.

Psalm 24

Psalm 67

Psalm 100

Psalm 95
A call to praise God


Encourage each other daily while it is still today (Hebrews 3:13).

Come, let us sing to the Lord *
  and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
  and sing joyful songs to the Lord.

Ant. The Lord is risen, alleluia.

The Lord is God, the mighty God, *
  the great king over all the gods.
He holds in his hands the depths of the earth *
  and the highest mountains as well.
He made the sea; it belongs to him, *
  the dry land, too, for it was formed by his hands.

Ant. The Lord is risen, alleluia.

Come, then, let us bow down and worship, *
  bending the knee before the Lord, our maker.
For he is our God and we are his people, *
  the flock he shepherds.

Ant. The Lord is risen, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
  in the wilderness, *
when at Meriba and Massah
  they challenged me and provoked me, *
Although they had seen all of my works.

Ant. The Lord is risen, alleluia.

Forty years I endured that generation. *
I said, “They are a people whose hearts go astray
  and they do not know my ways.”
So I swore in my anger, *
  “They shall not enter into my rest.”

Ant. The Lord is risen, alleluia.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. The Lord is risen, alleluia.

If the Invitatory is not said, then the following is used:

God, + come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Alternate Hymns

This is the day, true day of God,
serene with clear and holy light,
on which the sacred blood has washed
both shame and guilt from all the world.

In this the lost regain their faith,
the blind receive the gift of light;
can one remain in anxious fear
who sees forgiveness for the thief?

The angels wonder at this work,
they see the body wracked with pain,
they see a thief draw near to Christ
to pluck the fruit of blessed life.

How wondrous is the mystery:
that flesh should cleanse the sins of flesh,
to take away the guilt of all
and wash the world of foul decay.

What could be more sublime than this:
that guilt should seek the gift of grace,
that charity should cast out fear,
and death should render life renewed?

O Jesus, be for mind and heart
our everlasting paschal joy
and gather us, reborn by grace,
to share your triumphs evermore.

To you, Lord Jesus, glory be,
who shine in vict’ry over death,
with God the Father, ever blest,
and loving Spirit, ever one. Amen.

Tune: EISENACH, 8 8 8 8
Music: Johann Hermann Schein, 1586-1630
or Mode III, melody 56; Liber Hymnarius, Solesmes, 1983*
Text: Hic est dies verus Dei, Saint Ambrose, 340-397, © 2023 ICEL

PSALMODY

Ant. 1 Alleluia, the stone was rolled back from the entrance to the tomb, alleluia.

When Psalm 24 is used as the invitatory psalm, psalm 95, above, is used as the first psalm of the Office of Readings.

Psalm 24
The Lord’s entry into his temple


Christ opened heaven for us in the manhood he assumed (Saint Irenaeus).

The Lord’s is the earth and its fullness, *
the world and all its peoples.
It is he who set it on the seas; *
on the waters he made it firm.

Who shall climb the mountain of the Lord? *
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things, *
who has not sworn so as to deceive his neighbor.

He shall receive blessings from the Lord *
and reward from the God who saves him.
Such are the men who seek him, *
seek the face of the God of Jacob.

O gates, lift high your heads;
grow higher, ancient doors. *
Let him enter, the king of glory!

Who is the king of glory?
The Lord, the mighty, the valiant, *
the Lord, the valiant in war.

O gates, lift high your heads;
grow higher, ancient doors. *
Let him enter, the king of glory!

Who is he, the king of glory?
He, the Lord of armies, *
he is the king of glory.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

When your Son was unjustly condemned, Lord God, and surrounded by the impious, he cried to you, and you set him free. Watch over your people as the treasure of your heart and guide their steps along safe paths that they may see your face.

Ant. Alleluia, the stone was rolled back from the entrance to the tomb, alleluia.

Ant. 2 Alleluia, woman, who is it you are looking for? Why do you seek the living among the dead? alleluia.

Psalm 66
Eucharistic hymn


The Lord is risen and all people have been brought by him to the Father (Hesychius).

I

Cry out with joy to God, all the earth, *
O sing to the glory of his name.
O render him glorious praise. *
Say to God: “How tremendous your deeds!

Because of the greatness of your strength *
your enemies cringe before you.
Before you all the earth shall bow; *
shall sing to you, sing to your name!”

Come and see the works of God, *
tremendous his deeds among men.
He turned the sea into dry land, *
they passed through the river dry-shod.

Let our joy then be in him; *
he rules for ever by his might.
His eyes keep watch over the nations; *
let rebels not rise against him.

O peoples, bless our God,
let the voice of his praise resound,
of the God who gave life to our souls
and kept our feet from stumbling.

For you, O God, have tested us, *
you have tried us as silver is tried:
you led us, God, into the snare; *
you laid a heavy burden on our backs.

You let men ride over our heads;
we went through fire and through water *
but then you brought us relief.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Alleluia, woman, who is it you are looking for? Why do you seek the living among the dead? alleluia.

Ant. 3 Alleluia, do not weep, Mary; the Lord has risen from the dead, alleluia.

II

Burnt offering I bring to your house; *
to you I will pay my vows,
the vows which my lips have uttered, *
which my mouth spoke in my distress.

I will offer burnt offerings of fatlings
with the smoke of burning rams. *
I will offer bullocks and goats.

Come and hear, all who fear God. *
I will tell what he did for my soul:
to him I cried aloud, *
with high praise ready on my tongue.

If there had been evil in my heart, *
the Lord would not have listened.
But truly God has listened; *
he has heeded the voice of my prayer.

Blessed be God who did not reject my prayer *
nor withhold his love from me.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Almighty Father, in the death and resurrection of your own Son you brought us through the waters of baptism to the shores of new life. By those waters and the fire of the Holy Spirit you have given each of us consolation. Accept our sacrifice of praise; may our lives be a total offering to you, and may we deserve to enter your house and there with Christ praise your unfailing power.

Ant. Alleluia, do not weep, Mary; the Lord has risen from the dead, alleluia.

My whole body rejoices, alleluia.
With all my strength I will praise my God, alleluia.

READINGS

FIRST READING

From the book of Revelation
12:1-17

The sign of the woman


A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. Because she was with child, she wailed aloud in pain as she labored to give birth. Then another sign appeared in the sky: it was a huge dragon, flaming red, with seven heads and ten horns; on his heads were seven diadems. His tail swept a third of the stars from the sky and hurled them down to the earth.

Then the dragon stood before the woman about to give birth, ready to devour her child when it should be born. She gave birth to a son—a boy destined to shepherd all the nations with an iron rod. Her child was caught up to God and to his throne. The woman herself fled into the desert, where a special place had been prepared for her by God; there she was taken care of for twelve hundred and sixty days.

Then war broke out in heaven; Michael and his angels battled against the dragon. Although the dragon and his angels fought back, they were overpowered and lost their place in heaven. The huge dragon, the ancient serpent known as the devil or Satan, the seducer of the whole world, was driven out; he was hurled down to earth and his minions with him.

Then I heard a loud voice in heaven say:

   “Now have salvation and power come,
      the reign of our God and the authority of his Anointed One.
   For the accuser of our brothers is cast out,
      who night and day accused them before our God.
   They defeated him by the blood of the Lamb
      and by the word of their testimony;
      love for life did not deter them from death.
   So rejoice, you heavens,
      and you that dwell therein!
   But woe to you, earth and sea,
      for the devil has come down upon you!
   His fury knows no limits,
      for he knows his time is short.”

When the dragon saw that he had been cast down to the earth, he pursued the woman who had given birth to the boy. But the woman was given the wings of a gigantic eagle so that she could fly off to her place in the desert, where, far from the serpent, she could be taken care of for a year and for two and a half years more.

The serpent, however, spewed a torrent of water out of his mouth to search out the woman and sweep her away. The earth then came to the woman’s rescue by opening its mouth and swallowing the flood which the dragon spewed out of his mouth. Enraged at her escape, the dragon went off to make war on the rest of her offspring, on those who keep God’s commandments and give witness to Jesus. He took up his position by the shore of the sea.

RESPONSORY
Revelation 12:11, 12; 2 Maccabees 7:36


Through the blood of the Lamb and the witness of their martyrdom,
they have conquered.
Their love for life did not deter them from death.
So, let the heavens rejoice and all who dwell therein, alleluia.

You have suffered for a little while,
but under God’s covenant you have gained eternal life.
So, let the heavens rejoice and all who dwell therein, alleluia.

SECOND READING

From a homily on the Gospels by Saint Gregory the Great, pope
(Hom. 14, 3-6: PL 76, 1129-1130)

Christ the good shepherd


I am the good shepherd. I know my own—by which I mean, I love them—and my own know me. In plain words: those who love me are willing to follow me, for anyone who does not love the truth has not yet come to know it.

My dear brethren, you have heard the test we pastors have to undergo. Turn now to consider how these words of our Lord imply a test for yourselves also. Ask yourselves whether you belong to his flock, whether you know him, whether the light of his truth shines in your minds. I assure you that it is not by faith that you will come to know him, but by love; not by mere conviction, but by action. John the evangelist is my authority for this statement. He tells us that anyone who claims to know God without keeping his commandments is a liar.

Consequently, the Lord immediately adds: As the Father knows me and I know the Father; and I lay down my life for my sheep. Clearly he means that laying down his life for his sheep gives evidence of his knowledge of the Father and the Father’s knowledge of him. In other words, by the love with which he dies for his sheep he shows how greatly he loves his Father.

Again he says: My sheep hear my voice, and I know them; they follow me, and I give them eternal life. Shortly before this he had declared: If anyone enters the sheepfold through me he shall be saved; he shall go freely in and out and shall find good pasture. He will enter into a life of faith; from faith he will go out to vision, from belief to contemplation, and will graze in the good pastures of everlasting life.

So our Lord’s sheep will finally reach their grazing ground where all who follow him in simplicity of heart will feed on the green pastures of eternity. These pastures are the spiritual joys of heaven. There the elect look upon the face of God with unclouded vision and feast at the banquet of life for ever more.

Beloved brothers, let us set out for these pastures where we shall keep joyful festival with so many of our fellow citizens. May the thought of their happiness urge us on! Let us stir up our hearts, rekindle our faith, and long eagerly for what heaven has in store for us. To love thus is to be already on our way. No matter what obstacles we encounter, we must not allow them to turn us aside from the joy of that heavenly feast. Anyone who is determined to reach his destination is not deterred by the roughness of the road that leads to it. Nor must we allow the charm of success to seduce us, or we shall be like a foolish traveler who is so distracted by the pleasant meadows through which he is passing that he forgets where he is going.

RESPONSORY
See John 10:14, 15; 1 Corinthians 5:7


The Good Shepherd who laid down his life for his sheep
has risen from the dead.
For the sake of the flock he willingly suffered death, alleluia.

Christ our Passover has been sacrificed.
For the sake of the flock he willingly suffered death, alleluia.


Those who wish to extend the celebration of the vigil of Sunday, according to tradition, first celebrate the Office of Readings. After both readings and before the Te Deum, they may add canticles and a gospel reading. Afterward the Te Deum is sung, the prayer is said, and the hour is concluded as in the Ordinary.

Optional Vigil


TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
   Holy, holy, holy Lord, God of power and might,
   heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
   Father, of majesty unbounded,
   your true and only Son, worthy of all worship,
   and the Holy Spirit, advocate and guide.

You, Christ, are the king of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

℣. Save your people, Lord, and bless your inheritance.
℟. Govern and uphold them now and always.
℣. Day by day we bless you.
℟. We praise your name for ever.
℣. Keep us today, Lord, from all sin.
℟. Have mercy on us, Lord, have mercy.
℣. Lord, show us your love and mercy;
℟. for we put our trust in you.
℣. In you, Lord, is our hope:
℟. and we shall never hope in vain.

The concluding part of the hymn may be omitted.

CONCLUDING PRAYER

Let us pray.

Almighty and ever-living God,
give us new strength
from the courage of Christ our shepherd,
and lead us to join the saints in heaven,
where he lives and reigns with you and the Holy Spirit,
God, for ever and ever.
Amen.

Or:

Almighty ever-living God,
lead us to a share in the joys of heaven,
so that the humble flock may reach
where the brave Shepherd has gone before.
Who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.

ACCLAMATION

Let us praise the Lord.
And give him thanks.

******

DONATE to support the continued development of the iBreviary

SUBSCRIBE iBreviary newsletter


Psalm 24
The Lord’s entry into his temple


Christ opened heaven for us in the manhood he assumed (Saint Irenaeus).

The Lord’s is the earth and its fullness, *
the world and all its peoples.
It is he who set it on the seas; *
on the waters he made it firm.

Ant. The Lord is risen, alleluia.

Who shall climb the mountain of the Lord? *
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things, *
who has not sworn so as to deceive his neighbor.

Ant. The Lord is risen, alleluia.

He shall receive blessings from the Lord *
and reward from the God who saves him.
Such are the men who seek him, *
seek the face of the God of Jacob.

Ant. The Lord is risen, alleluia.

O gates, lift high your heads;
grow higher, ancient doors. *
Let him enter, the king of glory!

Ant. The Lord is risen, alleluia.

Who is the king of glory?
The Lord, the mighty, the valiant, *
the Lord, the valiant in war.

Ant. The Lord is risen, alleluia.

O gates, lift high your heads;
grow higher, ancient doors. *
Let him enter, the king of glory!

Ant. The Lord is risen, alleluia.

Who is he, the king of glory?
He, the Lord of armies, *
he is the king of glory.

Ant. The Lord is risen, alleluia.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. The Lord is risen, alleluia.

Continue with the Hymn

Psalm 67
People of all nations will worship the Lord


You must know that God is offering his salvation to all the world (Acts 28:28).

O God, be gracious and bless us *
and let your face shed its light upon us.
So will your ways be known upon earth *
and all nations learn your saving help.

Ant. The Lord is risen, alleluia.

Let the peoples praise you, O God; *
let all the peoples praise you.

Ant. The Lord is risen, alleluia.

Let the nations be glad and exult *
for you rule the world with justice.
With fairness you rule the peoples, *
you guide the nations on earth.

Ant. The Lord is risen, alleluia.

Let the peoples praise you, O God; *
let all the peoples praise you.

Ant. The Lord is risen, alleluia.

The earth has yielded its fruit *
for God, our God, has blessed us.
May God still give us his blessing *
till the ends of the earth revere him.

Ant. The Lord is risen, alleluia.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. The Lord is risen, alleluia.

Continue with the Hymn

Psalm 100
The joyful song of those entering God’s temple


The Lord calls his ransomed people to sing songs of victory (Saint Athanasius).

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness. *
Come before him, singing for joy.

Ant. The Lord is risen, alleluia.

Know that he, the Lord, is God.
He made us, we belong to him, *
we are his people, the sheep of his flock.

Ant. The Lord is risen, alleluia.

Go within his gates, giving thanks.
Enter his courts with songs of praise. *
Give thanks to him and bless his name.

Ant. The Lord is risen, alleluia.

Indeed, how good is the Lord,
eternal his merciful love. *
He is faithful from age to age.

Ant. The Lord is risen, alleluia.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. The Lord is risen, alleluia.

Continue with the Hymn


Christ the Lord is ris’n today;
Christians, haste your vows to pay;
Offer you your praises meet
At the Paschal Victim’s feet.
For the sheep the Lamb has bled,
Sinless in the sinner’s stead;
Christ, the Lord, is ris’n on high,
Now he lives no more to die!

Christ, the Victim undefiled,
Man to God has reconciled;
When in strange and awful strife
Met together death and life;
Christians, on this happy day
Haste with joy your vows to pay.
Christ, the Lord, is ris’n on high,
Now he lives no more to die!

Christ, who once for sinners bled,
Now the firstborn from the dead,
Throned in endless might and power,
Lives and reigns forevermore.
Hail, eternal Hope on high!
Hail, our King of Victory!
Hail, our Prince of life adored!
Help and save us, gracious Lord.

Tune: Victimae Paschali Laudes 77.77 D
Music: Traditional, alt.
Text: Victimae Paschali Laudes, Wipo of Burgundy, eleventh century
Translation: Jane E. Leeson, 1807-1882


Continue with the Psalmody

Or:

The day of resurrection!
Earth spread the news abroad;
The Paschal feast of gladness,
The Paschal feast of God.
From death to life eternal,
From earth to heaven’s height
Our Savior Christ has brought us,
The glorious Lord of Light.

Our hearts be free from evil
That we may see aright
The Savior resurrected
In his eternal light;
And hear his message plainly,
Delivered calm and clear:
“Rejoice with me in triumph,
Be glad and do not fear.”

Now let the heav’ns be joyful,
And earth her song begin,
The whole world keep high triumph
And all that is therein;
Let all things in creation
Their notes of gladness blend,
For Christ the Lord has risen,
Our joy that has no end.

Tune: Ellacombe or Aurelia 76.76 D
Music: (Ellacombe) Wurtemburg Gesangbuch, 1784, adapted in the Mainz Gesangbuch, 1833, and further adapted in the St. Gall Gesangbuch, 1863; (Aurelia) S. S. Wesley, 1810-1876
Text: John Mason Neale, 1818-1866, adapted by Anthony G. Petti


Continue with the Psalmody

Or:

Alleluia! Alleluia!
Hearts and voices heav’nward raise:
Sing to God a hymn of gladness,
Sing to God a hymn of praise.
He who on the cross a victim,
For the world’s salvation bled,
Jesus Christ, the King of glory,
Now is risen from the dead.

Now the iron bars are broken,
Christ from death to life is born,
Glorious life, and life immortal,
On this holy Easter morn,
Christ has triumphed, and we conquer
By his mighty enterprise;
We with him to life eternal
By his resurrection rise.

Christ is risen, Christ, the firstfruits
Of the holy harvest field,
Which with all its full abundance
At his second coming yields;
Then the golden ears of harvest
Will their heads before him wave,
Ripened by his glorious sunshine
From the furrows of the grave.

Christ is risen, we are risen!
Shed upon us heav’nly grace,
Rains and dew and gleams of glory
From the brightness of your face;
That with hearts in heaven dwelling,
We on earth may fruitful be,
And by angels hands be gathered
Into heav’n’s eternity.

Alleluia! Alleluia!
Glory be to God on high;
Alleluia to the Savior
Who has won the victory;
Alleluia to the Spirit,
Fount of love and sanctity;
Alleluia! Alleluia!
To the Triune majesty.

Tune: Würtzburg 87.87 D
Music: Andäctige und Auserlesene Gesänger, Würtzburg, 1705
Text: Christopher Wordsworth, 1782


Continue with the Psalmody

Or:

Praise the Savior now and ever;
Praise him, all beneath the skies;
Prostrate lying, suff’ring, dying
On the cross, a sacrifice.
Vict’ry gaining, life obtaining,
Now in glory he does rise.

Man’s work failing, Christ’s availing;
He is all our righteousness;
He, our Savior, has forever
Set us free from dire distress.
Through his merit we inherit
Light and peace and happiness.

Sin’s bonds severed, we’re delivered,
Christ has bruised the serpent’s head;
Death no longer is the stronger,
Hell itself is captive led.
Christ has risen from death’s prison,
O’er the tomb his light he shed.

For His favor, praise forever,
Unto God the Father sing;
Praise the Savior, praise him ever,
Son of God, our Lord and King.
Praise the Spirit, through Christ’s merit,
For he does salvation bring.

Tune: Upp, Min Tunga 87.87.87 or Lauda Anima 87.87.87
Music: (Upp, Min Tunga) Koralpsalmboken, Stockholm, 1697; (Lauda Anima) John Gross, 1869
Text: Pange lingua gloriosi prœlium certaminis, Venantius Fortunatus, c. 530-609
Translation: Augustus Nelson, 1863-1949, alt.


Continue with the Psalmody


OPTIONAL VIGIL

CANTICLES

Ant. Come, let us worship the Lord who has risen from the dead; through his cross joy came into the world, alleluia.

Canticle I: Isaiah 63:1-5
The Lord alone has triumphed over the enemy


By the blood of the Lamb they defeated the dragon (see Revelation 12:11).

Who is this that comes from Edom, *
in crimsoned garments, from Bozrah—
This one arrayed in majesty, *
marching in the greatness of his strength?

“It is I, I who announce vindication, *
I who am mighty to save.”
Why is your apparel red, *
and your garments like those of the wine presser?

“The wine press I have trodden alone, *
and of my people there was no one with me.
I trod them in my anger, *
and trampled them down in my wrath;
their blood spurted on my garments; *
all my apparel I stained.

For the day of vengeance was in my heart, *
my year for redeeming was at hand.
I looked about, but there was no one to help, *
I was appalled that there was no one to lend support;
so my own arm brought about the victory *
and my own wrath lent me its support.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Canticle II: Hosea 6:1-6
The Lord is compassionate; he desires mercy and not sacrifice


On the third day Christ rose from the dead in accordance with the Scriptures (1 Corinthians 15:4).

Come, let us return to the Lord,
for it is he who has rent, but he will heal us; *
he has struck us, but he will bind our wounds.

He will revive us after two days;
on the third day he will raise us up, *
to live in his presence.

Let us know, let us strive to know the Lord;
as certain as the dawn is his coming, *
and his judgment shines forth like the light of day!

He will come to us like the rain, *
like spring rain that waters the earth.

What can I do with you, Ephraim? *
What can I do with you, Judah?
Your piety is like a morning cloud, *
like the dew that early passes away.

For this reason I smote them through the prophets, *
I slew them by the words of my mouth;
for it is love that I desire, not sacrifice, *
and knowledge of God rather than holocausts.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Canticle III: Zephaniah 3:8-13
In the end the remnant of Israel will be saved


Isaiah proclaimed this about Israel: Though the Israelites be as numerous as the sands of the sea, only a remnant will be saved (Romans 9:27).

Wait for me, says the Lord, *
against the day when I arise as accuser;
for it is my decision to gather together the nations, *
to assemble the kingdoms,

in order to pour out upon them my wrath, *
all my blazing anger;
for in the fire of my jealousy *
shall all the earth be consumed.

For then I will change and purify *
the lips of the peoples,
that they all may call upon the name of the Lord, *
to serve him with one accord;

from beyond the rivers of Ethiopia
and as far as the recesses of the North, *
they shall bring me offerings.

On that day *
you need not be ashamed
of all your deeds, *
your rebellious actions against me;

for then will I remove from your midst *
the proud braggarts,
and you shall no longer exalt yourself *
on my holy mountain.

But I will leave as a remnant in your midst *
a people humble and lowly,
who shall take refuge in the name of the Lord: *
the remnant of Israel.

They shall do no wrong *
and speak no lies;
nor shall there be found in their mouths *
a deceitful tongue;
they shall pasture and couch their flocks *
with none to disturb them.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant.
Come, let us worship the Lord who has risen from the dead; through his cross joy came into the world, alleluia.

THE HOLY GOSPEL

+ A reading from the holy Gospel according to Mark
16:1-20

Jesus of Nazareth, who was crucified, has risen


When the sabbath was over, Mary Magdalene, Mary, the mother of James, and Salome bought spices so that they might go and anoint him. Very early when the sun had risen, on the first day of the week, they came to the tomb. They were saying to one another, “Who will roll back the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone had been rolled back; it was very large.

On entering the tomb they saw a young man sitting on the right side, clothed in a white robe, and they were utterly amazed. He said to them, “Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold the place where they laid him. But go and tell his disciples and Peter, ‘He is going before you to Galilee; there you will see him, as he told you.’”

Then they went out and fled from the tomb, seized with trembling and bewilderment. They said nothing to anyone, for they were afraid.

When he had risen, early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. She went and told his companions who were mourning and weeping. When they heard that he was alive and had been seen by her, they did not believe.

After this he appeared in another form to two of them walking along on their way to the country. They returned and told the others; but they did not believe them either.

But later, as the eleven were at table, he appeared to them and rebuked them for their unbelief and hardness of heart because they had not believed those who saw him after he had been raised. He said to them, “Go into the whole world and proclaim the gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. They will pick up serpents (with their hands), and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover.”

So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God. But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.

A homily on the Gospel may be given.

Te Deum

- Menu -