Office of Readings
If the Saturday Memorial of the Blessed Virgin Mary is observed, the complete texts may be found in the ‘Commons’ section of the iBreviary. The ferial texts of the Saturday are given below:
INVITATORY
The Invitatory is said when this is the first ‘hour’ of the day.
Go to the Hymn
Go to the Psalmody
Lord, + open my lips.
— And my mouth will proclaim your praise.
Ant. Let us listen to the voice of God; let us enter into his rest.
The antiphon is repeated. In individual recitation, the antiphon may be said only at the beginning of the psalm; it need not be repeated after each strophe.
Psalm 24
Psalm 67
Psalm 100
Psalm 95
A call to praise God
Encourage each other daily while it is still today (Hebrews 3:13).
Come, let us sing to the Lord *
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
and sing joyful songs to the Lord.
Ant. Let us listen to the voice of God; let us enter into his rest.
The Lord is God, the mighty God, *
the great king over all the gods.
He holds in his hands the depths of the earth *
and the highest mountains as well.
He made the sea; it belongs to him, *
the dry land, too, for it was formed by his hands.
Ant. Let us listen to the voice of God; let us enter into his rest.
Come, then, let us bow down and worship, *
bending the knee before the Lord, our maker.
For he is our God and we are his people, *
the flock he shepherds.
Ant. Let us listen to the voice of God; let us enter into his rest.
Today, listen to the voice of the Lord: †
Do not grow stubborn, as your fathers did
in the wilderness, *
when at Meriba and Massah
they challenged me and provoked me, *
Although they had seen all of my works.
Ant. Let us listen to the voice of God; let us enter into his rest.
Forty years I endured that generation. *
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger, *
“They shall not enter into my rest.”
Ant. Let us listen to the voice of God; let us enter into his rest.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Let us listen to the voice of God; let us enter into his rest.
If the Invitatory is not said, then the following is used:
God, + come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
Alternate Hymn
During the night or at dawn:
Light eternal, Light almighty,
day that neither wanes nor fails;
vanquisher of night and shadow,
great restorer of the light,
bold destroyer of the darkness,
splendor of the mind and heart:
By your birth our hearts are gladdened,
at your call we rise from sleep;
by your action we are blessed,
at your leaving, filled with grief;
freed from death by your salvation,
we are radiant in your light.
You have given us the vict’ry
over death, the world, and night;
therefore grant us, King eternal,
heaven’s light and radiant dawn
darkened by no night or shadow,
joyful in your light alone.
Praise to you and to the Father,
honor to the Spirit blest,
to the name beyond all sweetness,
to the holy will divine,
God of peace and life and splendor,
wholly One yet perfect Three. Amen.
Tune: WESTMINSTER ABBEY, 8 7 8 7 8 7
Music: adapted from an anthem by Henry Purcell, 1659-1695
or Mode II, melody 34; Liber Hymnarius, Solesmes, 1983*
Text: Lux æterna, lumen potens, Gottschalk of Fulda, O. S. B., ca. 808-868, © 2023 ICEL
During the day:
O God, sole unbegotten source,
O God from God, begotten Son,
O God proceeding from them both,
come dwell in us and bring your aid.
May you remain our sole desire
and be our deepest love and joy;
may all our longing rest in you
and may you be our heart’s delight.
O Father, Lord of all that is;
with Christ your Son, the Virgin-born,
come rule us by the Spirit blest,
our rampart and our help within.
Remember, Holy Trinity,
the wondrous works your goodness wrought,
when first you made the human race
and then remade it, cleansed by blood.
Those whom the Three in One have made
the charity of Christ redeemed;
enduring death, he loved us then:
now may he love us as his own.
All joy and peace, all pow’r and might,
all beauty and omnipotence,
all rev’rence, honor, glory, praise
to God the blessed Three in One. Amen.
Tune: ABENDS, 8 8 8 8
Music: Herbert Stanley Oakley, 1830-1903
or Mode II, melody 43; Liber Hymnarius, Solesmes, 1983
Text: Deus de nullo veniens, ca. 14th c., © 2023 ICEL
PSALMODY
Ant. 1 The Lord summons heaven and earth to witness his judgment on his people.
Psalm 50
Genuine love of God
I have come not to abolish the law but to bring it to perfection (Matthew 5:17).
I
The God of gods, the Lord, *
has spoken and summoned the earth,
from the rising of the sun to its setting. *
Out of Zion’s perfect beauty he shines.
Our God comes, he keeps silence no longer.
Before him fire devours, *
around him tempest rages.
He calls on the heavens and the earth *
to witness his judgment of his people.
“Summon before me my people *
who made covenant with me by sacrifice.”
The heavens proclaim his justice, *
for God himself is the judge.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. The Lord summons heaven and earth to witness his judgment on his people.
Ant. 2 Come to me in your distress, and I will save you.
II
“Listen, my people, I will speak; *
Israel, I will testify against you,
for I am God your God. *
I accuse you, lay the charge before you.
I find no fault with your sacrifices, *
your offerings are always before me.
I do not ask more bullocks from your farms, *
nor goats from among your herds.
For I own all the beasts of the forest, *
beasts in their thousands on my hills.
I know all the birds in the sky, *
all that moves in the field belongs to me.
Were I hungry, I would not tell you, *
for I own the world and all it holds.
Do you think I eat the flesh of bulls, *
or drink the blood of goats?
Pay your sacrifice of thanksgiving to God *
and render him your votive offerings.
Call on me in the day of distress. *
I will free you and you shall honor me.”
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come to me in your distress, and I will save you.
Ant. 3 A sacrifice of praise will give me glory.
III
But God says to the wicked:
“But how can you recite my commandments *
and take my covenant on your lips,
you who despise my law *
and throw my words to the winds,
you who see a thief and go with him; *
who throw in your lot with adulterers,
who unbridle your mouth for evil *
and whose tongue is plotting crime,
you who sit and malign your brother *
and slander your own mother’s son.
You do this, and should I keep silence? *
Do you think that I am like you?
Mark this, you who never think of God, *
lest I seize you and you cannot escape;
a sacrifice of thanksgiving honors me *
and I will show God’s salvation to the upright.”
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Father, because Jesus, your servant, became obedient even unto death, his sacrifice was greater than all holocausts of old. Accept the sacrifice of praise we offer you through him, and may we show the effects of it in our lives by striving to do your will until our whole life becomes adoration in spirit and truth.
Ant. A sacrifice of praise will give me glory.
We are always praying earnestly for you.
— That you may have a deep knowledge of God’s will.
READINGS
FIRST READING
From the second letter of the apostle Paul to the Corinthians
6:1—7:1
Paul’s sufferings and his exhortation to holiness
As your fellow workers we beg you not to receive the grace of God in vain. For he says, “In an acceptable time I have heard you; on a day of salvation I have helped you.” Now is the acceptable time! Now is the day of salvation.
We avoid giving anyone offense, so that our ministry may not be blamed. On the contrary, in all that we do we strive to present ourselves as ministers of God, acting with patient endurance amid trials, difficulties, distresses, beatings, imprisonments, and riots; as men familiar with hard work, sleepless nights, and fastings; conducting ourselves with innocence, knowledge, and patience, in the Holy Spirit, in sincere love as men with the message of truth and the power of God; wielding the weapons of righteousness with right hand and left, whether honored or dishonored, spoken of well or ill. We are called imposters, yet we are truthful; nobodies who in fact are well known; dead, yet here we are alive; punished but not put to death; sorrowful, though we are always rejoicing; poor, yet we enrich many. We seem to have nothing, yet everything is ours!
Men of Corinth, we have spoken to you frankly, opening our hearts wide to you. There is no lack of room for you in us; the narrowness is in you. In fair exchange, then (I speak as a father to his children), open wide your hearts!
Do not yoke yourselves in a mismatch with unbelievers. After all, what do righteousness and lawlessness have in common, or what fellowship can light have with darkness? What accord is there between Christ and Beliar, what common lot between believer and unbeliever? Tell me what agreement there is between the temple of God and idols? You are the temple of the living God, just as God has said:
“I will dwell with them and walk among them,
I will be their God
and they shall be my people.
Therefore, ‘Come out from among them
and separate yourselves from them,’ says the Lord;
‘and touch nothing unclean.
I will welcome you and I will be a father to you
and you will be my sons and daughters,’
says the Lord Almighty.”
Since we have these promises, beloved, let us purify ourselves from every defilement of flesh and spirit, and in the fear of God strive to fulfill our consecration perfectly.
RESPONSORY
2 Corinthians 6:14, 16
What do righteousness and iniquity have in common?
Is there a common ground between the temple of God and idols?
— You are the temple of the living God.
Are you not aware that you are God’s temple,
and that his Spirit lives within you?
— You are the temple of the living God.
SECOND READING
From a homily on the second letter to the Corinthians by Saint John Chrysostom, bishop
(Hom. 13, 1-2: PG 61, 491-492)
Our heart is enlarged
Our heart is enlarged. For as heat makes things expand, so it is the work of love to expand the heart, for its power is to heat and make fervent. It is this that opened Paul’s lips and enlarged his heart. For I do not love only in words; he means, but my loving heart too is in unison with my words; and so I speak with confidence, without restraint or reserve. There was nothing more capacious than the heart of Paul, for he loved all the faithful with as intimate a love as any lover could have for a loved one, his love not being divided and lessened but remaining whole and entire for each of them. And what marvel is it that his love for the faithful was such, since his heart embraced the unbelievers, too, throughout the whole world?
So he did not just say, “I love you,” but with greater emphasis: Our mouth is open, our heart is enlarged; we hold you all in it, and not only that, but with room for you to move freely. For those who are loved enter fearlessly into the heart of their lover. And therefore he says: You are not constrained because of us, but you are constrained in your own affections. See how this reproach is tempered with much forbearance, as is the way with those who love much. For he did not say: You do not love me, but you do not love me in the same measure; for he did not want to charge them more harshly.
Indeed one may see with what a wonderful love for the faithful he is always inflamed, as one finds proof of it in all his writings. To the Romans he says: I desire to see you, and I have often planned to come to you, and if by any means at last I may succeed in reaching you. To the Galatians he says: My little children, with whom I am again in labor; to the Ephesians: For this reason I bend my knees on your behalf; and to the Thessalonians: What is my hope and my crown of glory? Is it not yourselves? For he used to say that he carried them about in his heart and in his chains.
Again he writes to the Colossians: I want you to know how greatly I strive for you and for all who have not seen my face; and to the Thessalonians: Like a nurse taking care of her children, being desirous of you, we were ready to share with you not only the Gospel but also our own selves. So too he says: You are not restricted by us. And so Paul does not merely say that he loves them but also that they love him, so that in this way he may draw them to him. Indeed, to the Corinthians he bears witness of this love when he says: Titus came, telling us of your longing, your mourning, your zeal for me.
RESPONSORY
1 Corinthians 13:4, 6; Proverbs 10:12
Love is patient, love is kind,
never jealous or conceited.
— Love never takes pleasure in other people’s sins
but rejoices in the truth.
Hatred provokes disputes,
but love covers all offenses.
— Love never takes pleasure in other people’s sins
but rejoices in the truth.
CONCLUDING PRAYER
Let us pray.
Lord, be merciful to your people.
Fill us with your gifts
and make us always eager to serve you
in faith, hope, and love.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
— Amen.
Or:
Show favor, O Lord, to your servants
and mercifully increase the gifts of your grace,
that, made fervent in hope, faith and charity,
they may be ever watchful in keeping your commands.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
— Amen.
ACCLAMATION
Let us praise the Lord.
— And give him thanks.
******
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Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (Saint Irenaeus).
The Lord’s is the earth and its fullness, *
the world and all its peoples.
It is he who set it on the seas; *
on the waters he made it firm.
Ant. Let us listen to the voice of God; let us enter into his rest.
Who shall climb the mountain of the Lord? *
Who shall stand in his holy place?
The man with clean hands and pure heart, †
who desires not worthless things, *
who has not sworn so as to deceive his neighbor.
Ant. Let us listen to the voice of God; let us enter into his rest.
He shall receive blessings from the Lord *
and reward from the God who saves him.
Such are the men who seek him, *
seek the face of the God of Jacob.
Ant. Let us listen to the voice of God; let us enter into his rest.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Let us listen to the voice of God; let us enter into his rest.
Who is the king of glory? †
The Lord, the mighty, the valiant, *
the Lord, the valiant in war.
Ant. Let us listen to the voice of God; let us enter into his rest.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Let us listen to the voice of God; let us enter into his rest.
Who is he, the king of glory? †
He, the Lord of armies, *
he is the king of glory.
Ant. Let us listen to the voice of God; let us enter into his rest.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Let us listen to the voice of God; let us enter into his rest.
Continue with the Hymn
Psalm 67
People of all nations will worship the Lord
You must know that God is offering his salvation to all the world (Acts 28:28).
O God, be gracious and bless us *
and let your face shed its light upon us.
So will your ways be known upon earth *
and all nations learn your saving help.
Ant. Let us listen to the voice of God; let us enter into his rest.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Let us listen to the voice of God; let us enter into his rest.
Let the nations be glad and exult *
for you rule the world with justice.
With fairness you rule the peoples, *
you guide the nations on earth.
Ant. Let us listen to the voice of God; let us enter into his rest.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Let us listen to the voice of God; let us enter into his rest.
The earth has yielded its fruit *
for God, our God, has blessed us.
May God still give us his blessing *
till the ends of the earth revere him.
Ant. Let us listen to the voice of God; let us enter into his rest.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Let us listen to the voice of God; let us enter into his rest.
Continue with the Hymn
Psalm 100
The joyful song of those entering God’s temple
The Lord calls his ransomed people to sing songs of victory (Saint Athanasius).
Cry out with joy to the Lord, all the earth. †
Serve the Lord with gladness. *
Come before him, singing for joy.
Ant. Let us listen to the voice of God; let us enter into his rest.
Know that he, the Lord, is God. †
He made us, we belong to him, *
we are his people, the sheep of his flock.
Ant. Let us listen to the voice of God; let us enter into his rest.
Go within his gates, giving thanks. †
Enter his courts with songs of praise. *
Give thanks to him and bless his name.
Ant. Let us listen to the voice of God; let us enter into his rest.
Indeed, how good is the Lord, †
eternal his merciful love. *
He is faithful from age to age.
Ant. Let us listen to the voice of God; let us enter into his rest.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Let us listen to the voice of God; let us enter into his rest.
Continue with the Hymn
Praise the Lord, ye heavens, adore him;
Praise him, angels in the height;
Sun and moon, rejoice before him;
Praise him, all ye stars of light.
Praise the Lord for he has spoken;
Worlds his mighty voice obeyed;
Laws which never shall be broken,
For their guidance he has made.
Praise the Lord, for he is glorious,
Never shall his promise fail;
God hath made his saints victorious,
Sin and death shall not prevail.
Praise the God of our salvation;
Hosts on high his power proclaim;
Heaven and earth and all creation,
Praise and magnify his name.
Worship, honor, glory, blessing,
Lord, we offer unto thee;
Young and old, thy praise expressing,
In glad homage bend the knee.
All the saints in heaven adore thee,
We would bow before thy throne;
As thine angels serve before thee,
So on earth thy will be done.
Tune: Austria 87.87 D
Music: Franz Josef Haydn, 1797
Text: Stanzas 1 and 2, Foundling Hospital Collection, c. 1801; stanza 3, Edward Osler, 1836
Continue with the Psalmody